Liturgy of St John of Constantinople
The Liturgy is thrice structued: The Prothesis, The Liturgy of the Catechumen, and the Liturgy of the Faithful. It reflects the work of the Cappadocian Fathers to both combat heresy and define Trinitarian theology for the Christian Church. This liturgy was probably used originally by the School of Antioch (John having been a deacon and priest in Antioch) and, therefore, most likely developed from West Syriac liturgical rites. In Constantinople, it was refined and beautified under John's guidance as Archbishop (398–404). As a divine liturgy of the Church of Holy Wisdom, Hagia Sophia, it became over time the usual divine liturgy in the churches within the Byzantine Empire. Just two divine liturgies (aside from the presanctified), those of Saints John and Basil the Great, became the norm in the Byzantine Church by the end of the reign of Justinian I. After the Quinisext Council and the liturgical reforms of Patriarch Theodore Balsamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th- and 20th-century reintroduction by certain jurisdictions of Western Rites.
The liturgy of Chrysostom was translated into Latin by Leo Tuscus in the 1170s.
Title - Thesis | Scroll | Short Description | Synthesis 2nd Temple | Antithesis | Synthesis Apostolic | Synthesis Amoraim | Continent Origin | Southern Worldview | Northern Worldview |
|---|---|---|---|---|---|---|---|---|---|
Liturgy of St John of Constantinople | Scroll 148 | Shorter edition of St Basil's Liturgy | Byzantine rite churches | The Liturgy of St. John Chrysostom | Liturgical | NA | Asia | Church Service Book | Public Liturgy |
Category Reference Guide
Title/Thesis - The name of the book in American English
Synthesis 2nd Temple - The name of the book in order of its presentation other than the Apostles, ranging from 2nd temple Judaism up to the 1st century
Antithesis - The name of the book in another language
Synthesis Apostolic - The identity of the book in order of its presentation according to Tradition in the church after the 3rd century
Synthesis Amoraim - The name of the book in order of its presentation other than the Apostles, ranging from Tannaim up to the 5th century
Continent Origin - Continent from where the Text Type Source comes from
Southern Worldview - Catalog strategy for storing the scrolls include the interpretation. South means Africa or Egypt (Alexandrian) such as LXX. South of Palestine.
Northern Worldview - Catalog strategy for storing the scrolls include the interpretation. North means Asia or Persia (Babylonian) such as Masoretic. North of Palestine.
Here are additional resources for those who want to continue learning and exploring:
Link to some reference to St John's service, plus scriptural references