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Macarius of Jerusalem

In his "Letter to the Armenians,: Macarius, Bishop of Jerusalem, draws on local tradition to respond to queries by the nascent Armenian Church regarding baptism and the Eucharist. He addresses his letter to Vrt'anes, elder son and second successor to Gregory the Illuminator as head of the Armenian Church, and reveals much about the nature of pre-Nicene Armenian Christianity and its affinities with East Syrian baptismal and eucharistic traditions thought to stand in need of reform. Terian's study of Macarius Letter to the Armenians establishes the date of this earliest document bearing on the history of the Armenian Church, and highlights the document s place in the baptismal and eucharistic liturgy of Jerusalem prior to Cyril s Catechetical Lectures and in the travel diary of the nun Egeria later in the fourth century. By order of the Emperor and support from his mother, churches rebuilt at the Holy Sepulchre, and site of the Nativity, and site of the Ascension. September 14 marking a new feast for the Orthodox church. This bishop of Jerusalem is different than the older Macarius the Great of Egypt, see http://www.orthodoxriver.org/post/saint-macarius-and-monasticism/

Title - Thesis
Scroll
Short Description
Synthesis 2nd Temple
Antithesis
Synthesis Apostolic
Synthesis Amoraim
Continent Origin
Southern Worldview
Northern Worldview
Macarius of Jerusalem
Scroll 141
Relics and Holy Sites
Honest and simple style of apostolical men
Makarios I Hierosolymōn
Episcopal
NA
Asia
Shrine Restorationist
Theologian
Category Reference Guide 
 

Title/Thesis - The name of the book in American English

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Synthesis 2nd Temple - The name of the book in order of its presentation other than the Apostles, ranging from 2nd temple Judaism up to the 1st century

Antithesis - The name of the book in another language

Synthesis Apostolic - The identity of the book in order of its presentation according to Tradition in the church after the 3rd century

Synthesis Amoraim - The name of the book in order of its presentation other than the Apostles, ranging from Tannaim up to the 5th century​

Continent Origin - Continent from where the Text Type Source comes from

Southern Worldview - Catalog strategy for storing the scrolls include the interpretation. South means Africa or Egypt (Alexandrian) such as LXX. South of Palestine.​

Northern Worldview - Catalog strategy for storing the scrolls include the interpretation. North means Asia or Persia (Babylonian) such as Masoretic. North of Palestine.

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Makarios I Hierosolymōn

Here are additional resources for those who want to continue learning and exploring:

Link to some reference to the Feast of September 14, the finding of the True Cross

The Adoration of the Magi (wise men from the East): Melchior, Caspar, and Balthasar with the Shepherds of Bethlehem Commemorated every December 24 in the Roman Catholic (Gregorian Calendar aka Revised Julian Calendar or New Style) and January 6 in the Orthodox Tradition (Julian Calendar aka Old Style).

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